[More from “Social Reform versus Birth Control” (see previous post):]
The fact is, I think, that I am in revolt against the conditions of industrial capitalism and the advocates of Birth Control are in revolt against the conditions of human life. What their spokesmen can possibly mean by saying that I wage a “class war against mothers” must remain a matter of speculation. If they mean that I do the unpardonable wrong to mothers of thinking they will wish to continue to be mothers, even in a society of greater economic justice and civic equality, then I think they are perfectly right. I doubt whether mothers could escape from motherhood into Socialism. But the advocates of Birth Control seem to want some of them to escape from it into capitalism. They seem to express a sympathy with those who prefer “the right to earn outside the home” or (in other words) the right to be a wage-slave and work under the orders of a total stranger because he happens to be a richer man. By what conceivable contortions of twisted thought this ever came to be considered a freer condition than that of companionship with the man she has herself freely accepted, I never could for the life of me make out. The only sense I can make of it is that the proletarian work, though obviously more senile and subordinate than the parental, is so far safer and more irresponsible because it is not parental. I can easily believe that there are some people who do prefer working in a factory to working in a family; for there are always some people who prefer slavery to freedom, and who especially prefer being governed to governing someone else. But I think their quarrel with motherhood is not like mine, a quarrel with inhuman conditions, but simply a quarrel with life. Given an attempt to escape from the nature of things, and I can well believe that it might lead at last to something like “the nursery school for our children staffed by other mothers and single women of expert training.” [“might”? T.]
I will add nothing to that ghastly picture, beyond speculating pleasantly about the world in which women cannot manage their own children but can manage each other’s. But I think it indicates an abyss between natural and unnatural arrangements which would have to be bridged before we approached what is supposed to be the subject of discussion.