I don’t mean the money you pay to have them or raise them; I don’t mean the time and energy you expend to give them what they need, especially when it goes against your own desires or dreams; I mean, very literally, when will it be a tax liability to have the children whom God gives? Read this article at Salvo by Robin Phillips.
Dr. Barry Walters, a professor of obstetrics at the University of Western Australia, argued a few years ago that those who refuse to use contraception should be levied with a climate-change tax. In a 2007 article in the Medical Journal of Australia, Dr. Walters proposed that such a tax be assessed on all couples having more than two children. He suggested an initial fine of $5,000 for each “extra” child when born, with another $800 assessed every year thereafter. However, parents could redeem themselves by using contraceptives or undergoing sterilization procedures, for which they would receive carbon credits.
Okay, that’s Australia. But you have to know there are people pushing for similar things in the United States. People who admire China’s one-child policy, though China has the most carbon dioxide emissions in the world.
Inverting the Christian redemption story, the new religion of science sees mankind as the curse, and scientists as the prophets pointing out the path of redemption. Like the prophets of old, the modern scientist-prophets know that salvation can never occur without sacrifice. The sacrifice they are calling for is simple: We must become fewer and poorer. Only then will the world will be saved from the environmental Armageddon that is fast approaching as a result of “reckless breeding” (a term employed by Planned Parenthood’s founder, Margaret Sanger).
As Chesterton said,
The Birth-Controller does not bother about all these things, for the perfectly simple reason that it is not such people that he wants to control. What he wants to control is the populace, and he practically says so. He always insists that a workman has no right to have so many children, or that a slum is perilous because it is producing so many children. The question he dreads is “Why has not the workman a better wage? Why has not the slum family a better house?” His way of escaping from it is to suggest, not a larger house but a smaller family. The landlord or the employer says in his hearty and handsome fashion: “You really cannot expect me to deprive myself of my money. But I will make a sacrifice, I will deprive myself of your children.” [“Social Reform versus Birth Control,” http://www.cse.dmu.ac.uk/~mward/gkc/books/Social_Reform_B.C.html]
When, in “The Christmas Carol,” Scrooge refers to the surplus population, the Spirit tells him, very justly, not to speak till he knows what the surplus is and where it is. The implication is severe but sound. When a group of superciliously benevolent economists look down into the abyss for the surplus population, assuredly there is only one answer that should be given to them; and that is to say, “If there is a surplus, you are a surplus.” And if anyone were ever cut off, they would be. If the barricades went up in our streets and the poor became masters, I think the priests would escape, I fear the gentlemen would; but I believe the gutters would be simply running with the blood of philanthropists. [Charles Dickens, Part II, chapter VII http://www.cse.dmu.ac.uk/~mward/gkc/books/CD-2.html]