Some brilliance from Fr. Richard John Neuhaus (obviously, a Roman Catholic now, but I find nothing here with which to disagree):
Throughout the ages, people had looked up into the heavens in search of God. Bearing Jesus in her womb, holding Jesus in her arms, Mary looked down into the face of God. Immanence and transcendence require one another. The Totally Other is the predicate of Emmanuel, God with us. Finitum capax infiniti.
Call it a paradox, call it a tension, call it a dialectic. Better still, call it Incarnation. Incarnatus est is the end of playing off the infinite against the finite, the human against the divine, as though Reality were a zero-sum game. How can modern man believe in miracles, Rudolf Bultmann asked, when he knows how to switch on a light bulb? Or, as a parishioner opined the other day, why pray for the healing of a headache when Tylenol works so well? Incarnatus est is the forging of an unbreakable union between the miraculous and the quotidian, the transcendent and the immanent. All our thinking, our creativity, our science, our labors, along with our sorrows and disappointments, is participation in the life of God become man, in faith’s anticipation of our destiny fulfilled in the life of God.
You can read the rest here.